Warp, Weft, and Way

A Group Blog of Chinese and Comparative Philosophy

[Scott Barnwell posts Part 3 of his series “Classical Daoism – Is There Really Such a Thing?,” parts 1 and 2 of which also appear here and here at WW&W. We’re using the “Reblog” function for the first time. Feel welcome to initiate discussion here or on his own site. In any case, please direct all comments or questions to Scott.  – Manyul]

Bao Pu 抱朴

Part 3 . . . . (Part 4.3 – – – Part 4.2 – – – Part 4 – – – Part 2 – – – Part 1)

Zhuangzi 莊子

THE MAN

Traditionally, the second most significant classical-era (pre-Han) Daoist is Zhuangzi. Sima Qian 司馬遷, in the 63rd chapter of the Shiji 史記 (Laozi Hanfei Liezhuan 老子韓非列傳), identified Zhuangzi as Zhuang Zhou 莊周, a man from Meng 蒙 who lived circa 370–300 B.C.E., (which is around the same time the Laozi seems to have begun to be written and compiled). Sima said Zhuangzi’s written works amounted to over a hundred thousand words and owed much to the teachings of Laozi (老子之言).[1] He criticized the followers of Confucius (孔子之徒), clarified “the methods of Laozi” (老子之術) and castigated the Ru and Mo (儒、墨). Sima also wrote that he was an official at a “lacquer garden” (Qi Yuan

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August 6, 2012 - Posted by | Chinese philosophy, Daoism, Taoism, Zhuangzi

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